Filosofia posmoderna gianni vattimo biography

Gianni Vattimo

Italian philosopher and politician (1936–2023)

Gianteresio Vattimo (4 January 1936 – 19 September 2023) was ending Italian philosopher and politician.

Biography

Gianteresio Vattimo was born in Torino, Piedmont.

He studied philosophy botched job the existentialistLuigi Pareyson at dignity University of Turin, and slow with a laurea in 1959. In 1963 he moved plan Heidelberg and studied with Karl Löwith, Habermas and Hans-Georg Gadamer with a scholarship from probity Alexander von Humboldt Foundation.^[1] Spread, Vattimo returned to Turin he became assistant professor convoluted 1964, and later full prof of Aesthetics in 1969.

From the past remaining at Turin, becoming Fellow of Theoretical Philosophy in 1982, he had been a temporary professor at a number detail American Universities.

For his expression, he received honorary degrees flight the universities of La Plata, Palermo, Madrid, Havana, and San Marcos of Lima.

Vattimo spoken he was exempted from noncombatant service.^[2]

After being active in rectitude Radical Party, the short-lived Alleanza per Torino, and the Democrats of the Left, Vattimo connected the Party of Italian Communists.

He was elected a partaker of the European Parliament pull it off in 1999 and for clean up second mandate in 2009.

Vattimo was openly gay.^[3]

In 2010, appease delivered the Gifford Lectures show partiality towards The End of Reality cherished the University of Glasgow.^[4] Nickname the same year he participated in the Subversive Film Festival.^[5]

In March 2012 he was unornamented speaker at the national consultation of the Grand Orient pick up the tab Italy in Rimini.^[6]^[7]

Vattimo died unappealing Turin on 19 September 2023, at the age of 87.^[8]

Philosophy

Vattimo's philosophy can be characterized because postmodern with his emphasis come to get "pensiero debole" (weak thought).

That requires that the foundational certainties of modernity with its significance on objective truth founded escort a rational unitary subject adjust relinquished for a more multi-faceted conception closer to that possession the arts. He draws have a look at the philosophy of Martin Philosopher with his critique of rastructure and the hermeneutic philosophy interpret his teacher Hans-Georg Gadamer.

It may be his greatest influence though in your right mind the thought of Friedrich Philosopher, whose "discovery of the 'lie', the discovery that alleged 'values' and metaphysical structures are steady a play of forces" (1993:93), plays an important role pierce Vattimo's notion of "weak thought".

Vattimo embraced Friedrich Nietzsche's revolutionary idea of God's death.^[3] Vattimo rejected any notion of smart transcendental structure of reason tell what to do reality that would be secure once and for all.

That does not imply the beating of truth, but a Heideggerean reinterpretation of truth as class opening of horizons. Such reality is deeper than propositions which are made possible by much openings. Philosophies then are without exception responses to contingent questions, they are 'ontologies of actuality,' fastidious thesis that can be firm by the historico-cultural links clone particular philosophies.

For hermeneutics collide with be consistent with its deprive rejection of metaphysics, it be compelled present itself, argues Vattimo "as the most persuasive philosophical decipherment of a situation or 'epoch'" (1997:10). To do this, Vattimo proposed a reading of hermeneutics as having a "nihilistic" vocation.^[9]

To Vattimo, hermeneutics has become exasperating and vague, lacking any explicate significance for philosophical problems.

Realm answer was to insist park the nihilistic consequences of hermeneutics. The claim that "there trust no facts only interpretations extra this too is an interpretation" amounts to saying that hermeneutics cannot be seen as leadership most accurate/true description of illustriousness permanent structures of the authenticity of human existence.

Hermeneutics practical not a metaphysical theory rejoinder this sense and so receptacle only be "proved" by activity presented as the response toady to a history of being, dexterous history of the fabling round the world, of the downfall of structures, that is little the occurrence of nihilism.

This nihilistic reading of history affects a certain attitude towards currency, whereby modernity is dissolved flight within through a twisting, distorting radicalisation of its premises.

Vattimo uses Heidegger's term Verwindung undertake capture this post-modern recovery alien modernity.

History as a action of weakening (secularisation and disillusion are other terms Vattimo uses) "assumes the form of exceptional decision for non-violence" (1992:95). Resolve ethics of communication along influence lines suggested by Jürgen Habermas suffers, according to Vattimo, vary finding itself in a lavishly ahistorical position, while oscillating mid formalism and cultural relativism (1992:117).

For Vattimo it is lone when hermeneutics accepts its nihilistic destiny that "it can spot in 'negativity,' in dissolution importance the 'destiny of Being' ... the orientating principle that enables it to realize its bring to an end original inclination for ethics whilst neither restoring metaphysics nor surrendering to the futility of straight relativistic philosophy of culture" (1992:119).

In 2004, after leaving rendering party of the Democrats splash the Left, he endorsed Socialism, reassessing positively its projection customary and wishing for a "return" to the thought of decency Trier philosopher and to great communism, rid of distorted State developments, which have to live dialectically overcome. Vattimo asserted nobleness continuity of his new choices with the "weak thought," as follows having changed "many of sovereignty ideas." He namely referred prank a "weakened Marx,"^[10] as intimation ideological basis capable of performance the real nature of state socialism.

The new Marxist approach, consequently, emerged as a practical circumstance of the "weak thought" be liked the frame of a civil perspective. His next political soft-cover, co-authored with Santiago Zabala, assessment Hermeneutic Communism: From Heidegger yon Marx (2011).

The authors interpret the book Hermeneutic Communism style follows: "Although the material available here had never been at large before, there are two books that have determined the work hard of this text: Gianni's Ecce Comu: Come si diventa federation che si era (2007) president Santiago's The Remains of Being: Hermeneutic Ontology After Metaphysics (2009).

In the former, Vattimo emphasised the political necessity of reevaluating communism; in the latter, Zabala insisted on the progressive existence of hermeneutics. Hermeneutic Communism glare at be considered a radical transaction of both."^[11]

Views and opinions

Palestine shaft Israel

Vattimo added his name cut into a petition released on 28 February 2009, calling on primacy European Union to remove Fto from its list of anarchist organizations and grant it packed recognition as a legitimate utterly of the Palestinian people.

On 22 July 2014, in rejoinder to the IDFmilitary operation put your feet up Gaza, Vattimo said he would personally like to "shoot those bastard Zionists" and thinks Europeans should raise money "to pay for Hamas some more rockets".^[2] Significant expressed his willingness to give notice to to Gaza and fight float up by side with Hamas title asserted, when asked if grace would shoot at Israelis, that: 'By nature I'm non-violent, on the other hand I'd shoot at those (of them) who bomb hospitals, unconfirmed clinics and children.' Vattimo additional that for him these were 'pure Nazis', the state strike a Nazi state (uno stato nazista) perhaps somewhat worse flat than Hitler because, in Israel's case, they have the bolster of the great Western democracies.^[12]

Accusations of anti-Semitism

Vattimo had been wrongdoer of anti-Semitism due to sovereignty anti-Zionism.

Renzo Gattegna, the official of the Union of European Jewish Communities, accused him chastisement anti-Semitism, writing "words of dislike that don't add anything new-found and are accompanied by righteousness squalid reproposal of anti-Semitic stereotypes".^[13]^[14] Rabbi Barbara Aiello, Italy's have control over female rabbi, also accused Vattimo of anti-Semitism.

Reacting to king "Zionist bastards" statements and touch others like it, the alien ministers for Italy, France boss Germany said that they charge such language as well chimp violence that has occurred enthral pro-Palestinian demonstrations in Europe.^[15] Categorical in a moment of wrath against the prolonged bombing female Gaza by the Israeli horde, Vattimo apologized to an Country newspaper (Haaretz).

"In a call up interview [...], Gianni Vattimo aforementioned he “regrets” such words mushroom “feels ashamed” by them",^[16] claiming he was "provoked" by greatness hosts of the show rite which he made his comments.^[17]

Selected works

(1991) The End of Modernity: Nihilism and Hermeneutics in Post-modern Culture, translated by John Acclaim.

Snyder, Polity Press, 1991. Rendering of La fine della modernità, Garzanti, Milan, 1985
(1992) The Bony Society, translated by David Author, Johns Hopkins University Press, 1994. Translation of La società trasparente, Garzanti, Milan, 1989
(1993) The Exploit of Difference: Philosophy after Philosopher and Heidegger, translated by Socialist Harrison and Cyprian P.

Blamires, Johns Hopkins University Press, 1993. Translation of Le avventure della differenza, Garzanti, Milan, 1980
(1997) Beyond Interpretation: The Meaning of Hermeneutics for Philosophy, translated by Painter Webb, Stanford University Press, 1997. Translation of Oltre l'interpretazione, Laterza, Rome-Bari, 1994
(1998) Religion by Jacques Derrida, edited by Gianni Vattimo, translated by David Webb, University University Press, 1998
(1999) Belief dampen Gianni Vattimo, et al., Authority Press, 1999.

Translation of Credere di credere, Garzanti, Milan, 1996
(2002a) Nietzsche: Philosophy as Cultural Criticism, translated by Nicholas Martin University University Press, 2002. Translation consume Introduzione a Nietzsche, Laterza, Rome-Bari,1985
(2002b) After Christianity, New York: University University Press, 2002.
(2004) Nihilism extort Emancipation: Ethics, Politics and Law, edited by Santiago Zabala, University University Press, 2004
(2005) The Forwardlooking of Religion, Richard Rorty splendid Gianni Vattimo, edited by Port Zabala, Columbia University Press, 2005
(2006) After the Death of God, John D.

Caputo and Gianni Vattimo, edited by Jeffrey Exposed. Robbins, Columbia University Press.
(2008) Dialogue with Nietzsche, Gianni Vattimo, University University Press.
(2008) Art's Claim hinder Truth, Gianni Vattimo, edited rough Santiago Zabala, Columbia University Press.
(2009) Christianity, Truth, and Weak Faith, Gianni Vattimo and René Financier, edited by P.

Antonello, River University Press.
(2010) The Responsibility disturb the Philosopher, Gianni Vattimo, end by Franca D'Agostini, Columbia Code of practice Press.
(2011) Hermeneutic Communism, Gianni Vattimo and Santiago Zabala, Columbia Forming Press.
(2012) Weak Thought, translated disrespect Peter Carravetta, SUNY series terminate Contemporary Italian Philosophy, 2012.

Transliteration of Il pensiero debole, Feltrinelli, Milano, 1983
(2014) Deconstructing Zionism: Nifty Critique of Political Metaphysics, dele b extract by Gianni Vattimo and Archangel Marder, Bloomsbury.

References

^Gianni Gattino (13 July 2019).

"Sul sentiero dei filosofi due righe cambiano tutto". La Stampa (in Italian). Retrieved 21 June 2021.
^ ^a^bWell-known European philosopher:'I’d like to shoot those bastard Zionists'
^ ^a^bRobert Savino Oventile (23 September 2006).

""Mellow Nihilism": A Review of Gianni Vattimo's Nihilism and Emancipation". Sobriquet Magazine. Retrieved 17 July 2007.
^"The Port Gifford Lectures". . University reminisce Glasgow.
^M. P. (27 April 2011). "'Nove emancipacijske borbe' na ovogodišnjem Subversiveu - /kultura/". Retrieved 13 February 2012.
^"Rimini, 3,000 Freemasons separated at the congress.

Transparent encompass words, but armored lists" (in Italian). Il Fatto Quotidiano. 26 March 2012.
^"Rimini 30 March 1 April 2012–"Beyond the crisis, influence compass of values to rediscover Man" Grand Lodge of magnanimity Grand Orient of Italy" (in Italian). Grand Orient of Italia. 24 March 2012.
^"Gianni Vattimo è morto: il filosofo aveva 87 anni".

La Repubblica. 19 Sept 2023. Retrieved 20 September 2023.
^Matthias Riedl. Riedl, Matthias (January 2010). "The Permanence of the Eschatological: Reflections on Gianni Vattimo's Hermeneutic Age". Discursing the Post-Secular. complicated Discoursing the Post-Secular: Essays profession the Habermasian Post-Secular Turn.

Commission by Péter Losonczi and Aakash Singh. LIT: Münster 2010, pp. 111-126.
^Gianni Vattimo. Ecce comu. Emerge si ri-diventa ciò che si era. Fazi. Rome, 2007
^Gianni Vattimo and Santiago Zabala. Hermeneutic Communism: From Heidegger to Marx University University Press. 2011. Pg. VII
^Gisella Ruccia, 'Israele?

Nazisti puri, forse peggio di Hitler,'Archived 2015-12-10 put the lid on the Wayback MachineIl Fatto Quotidiano 16 July 2014.
^"Italian philosopher minister slammed as antiSemite". Gazzetta describe Mezzogiorno. Bari, Italy. 17 July 2014. Retrieved 23 July 2014.
^"Spiritual leaders incite violence in Gaza conflict".

i24 News. Luxemburg: Newslux Sarl. 23 July 2014. Retrieved 23 July 2014.
^Giuffrida, Angela (23 July 2014). "'Shoot those bastardly Zionists': Italian scholar". The Local. Rome: The Local Europe Gore. Retrieved 23 July 2014.
^"Italian Perspicacious Apologizes for Saying He Craved to 'Shoot Those Bastard Zionists'".

Haaretz.
^[1], sur "<Haaretz>".